Is the Living Body the Last Thing Left Alive?

Is the Living Body the Last Thing Left Alive?

Para Site

Alexandra Pirici and Manuel Pelmus, An Immaterial Retrospective of The Venice Biennale, 2013. Enactment of drawing depicting two tigers exhibited in the Japanese room at the 14th International Art Exhibition of the City of Venice, 1924. Performance view, 2013. Photo: Italo Rondinella. Courtesy la Biennale di Venezia.

February 11, 2014

“Is the Living Body the Last Thing Left Alive?
The new performance turn, its histories and its institutions”

Para Site International Conference 2014
Thursday 3 April–Saturday 5 April 2014

The Hong Kong Jockey Club Hall, Asia Society Hong Kong Center
9 Justice Drive
Admiralty, Hong Kong

www.para-site.org.hk
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Para Site is proud to present “Is the Living Body the Last Thing Left Alive? The new performance turn, its histories and its institutions.” The 2014 edition of Para Site’s International Conference is a major international forum discussing the renewed encounter between dance and performance and the institutions of global contemporary art, marking one of the most significant set of developments in the art field over the last decade.

The past twenty years have seen contemporary dance emerging as a new field of discourse and thinking. While writing within and about these developments is still in its infancy, this scene has produced some of the most powerful works of our times, reflecting the major intellectual directions and the changes in the world over these decades. More recently, dance and performance have entered the institutional realm of contemporary art, with more artists working in and around these disciplines, and with more museums, art centers and biennials considering how to deepen their commitments to performance. While these are global phenomena, the resources needed to mobilize such processes (and the sheer budgets for many dance productions) mean that they are primarily visible in the centers of cultural power around the world. However, a loosely related history of performance art as a category of visual art has been written for a longer period of time, and it is composed of multiple, fragmentary and geographically dispersed stories, many of them marking older turning points in their respective contexts, be it around the 1950s in Japan, 1960s and 1970s throughout Latin America and Eastern Europe, 1980s in China, or the 1990s in parts of South East Asia and Eastern Europe. This conference attempts to look at these interconnected stories, and in the process to point out and to extend the boundaries of what is possible in the paradigm of art and performance today.

Divided into three larger chapters, the conference focuses on the first day (3 April) on the new performance turn, the paradigm shift that has been increasingly bringing dance into the museum and doing it in a new way. It looks at the economic and political conditions behind this shift. It acknowledges that “performance” has a double meaning, as a live element in the arts and as a reference to economic productivity. And while doing so, it points out that these new developments are caught between apparently resisting the commercialization that has engulfed the object-based art world over the same period, and being the perfect products of the immaterial experience economy, where memory itself is a prime commodity. Guests of this session include Andre Lepecki (Associate Professor at the Department of Performance Studies at New York University), Boris Buden (Berlin-based writer and cultural critic), Xavier Le Roy (Berlin-based dancer and choreographer), Bojana Cvejić (Brussels-based performance theorist and dramaturg), Tang Fu Kuen (Bangkok-based curator and producer of contemporary performance), Mårten Spångberg (Sweden-based choreographer and theorist), Cosmin Costinas (Executive Director and Curator at Para Site, Hong Kong), and Dick Wong (Hong Kong-based dancer and choreographer).

The second part on 4 April looks at the more recent proliferation of living bodies in exhibition spaces, and of dance in museum programs. It tries to understand what are the institutional realities that allow this to happen and the institutional transformations that respond to this change. It looks at performance as a new instrument of curating and organizing meaning and while doing so, it asks whether there has been a crisis of the vocabulary of curating that has been conveniently suspended by the energy of performance. And in regards to museums, it wonders what is possible to acquire for future generations, and how should performance be displayed? Contributors of the day include Emily Roysdon (New York and Stockholm-based artist and writer), Pierre Bal-Blanc (Director and Curator at Contemporary Art Center of Bretigny, France), Gabi Ngcobo (Johannesburg-based curator and artist), David Riff (Berlin- and Moscow-based writer, artist and curator), Low Kee Hong (Hong Kong-based director and curator), Stuart Comer (Chief Curator of Media and Performance Art at The Museum of Modern Art, New York), Catherine Wood (Curator of Contemporary Art and Performance at Tate Modern, London), Danny Yung (Hong Kong-based artist, director, producer, and founder of Zuni Icosahedron), Ana Janevski (Associate Curator in the Department of Media and Performance Art at The Museum of Modern Art, New York), Doryun Chong (Chief Curator, M+ Hong Kong), and Manuel Pelmus (Bucharest-based dancer and choreographer).

The third chapter on 5 April is composed of case studies of different histories of performance art within the field of visual arts, in different geographies, throughout the twentieth century. It discusses how and why these histories are being recuperated, translated and integrated or on the contrary excluded from the new institutional realities of contemporary art. Which histories are privileged and which ones are dismissed? Does the new paradigm of performance need these histories and are these histories legitimate historical precedents for this new paradigm? Or is the new performance turn too much a product of our times and its roots in the performance art of the late avant-garde too vague? Participants in this section include KuroDalaiJee, author of Anarchy of the Body, art historian, Japan, Georg Schoellhammer (Vienna-based editor, author, curator and editor-in-chief of springerin magazine), Lee Weng Choy (art critic and Deputy Director and Senior Curator at NTU Centre for Contemporary Art, Singapore), Fernanda Nogueira (Brazilian researcher, curator and literary critic), Adrienne Edwards (New York-based scholar, writer of performance, and Associate Curator at Performa Institute), Inti Guerrero (Hong Kong-based curator, Associate Artistic Director at TEOR/éTica, San Jose, Costa Rica), Anthony Yung (Senior Researcher at Asia Art Archive, Hong Kong, and co-founder of Observation Society, Guangzhou), Goran Sergej Pristaš (director, choreographer, dramaturg, and assistant professor at the Drama Department of the Academy of Dramatic Art, Zagreb, Croatia), Moe Satt (Yangon-based visual and performance artist), and Claire Tancons (New Orleans-based curator, writer and researcher).

“Is the Living Body the Last Thing Left Alive?” is co-conceived by Cosmin Costinas and Ana Janevski.

The conference is free of charge to the public. Live streaming is available at www.para-site.org.hk.

The International Conference 2014 is a Para Site project, co-presented by Asia Society Hong Kong Center.

Para Site is Hong Kong’s leading contemporary art space and one of the oldest and most active independent art centers in Asia. It produces exhibitions, publications, residencies and discursive projects aimed at forging a critical understanding of local and international phenomena in art and society.

For further information, please contact:
Para Site
G/F, 4, Po Yan Street
Sheung Wan, Hong Kong
Hours: Wednesday–Sunday 12–19h, closed on public holidays

T +852 25174620 / F +852 25176850 / info [​at​] para-site.org.hkwww.para-site.org.hk

 

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February 11, 2014

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