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  • Julieta Aranda, Aaron Schuster, Anton Vidokle, Brian Kuan Wood

    Editorial
  • Hans Ulrich Obrist

    In Conversation with Adam Curtis, Part I

    I think the way forward is somehow to make it emotional, to rediscover the idea of transcending yourself and joining together with other people. If a novelist is going to come along and write the grand novel of our time, I think the sensibility will have to deal with the interaction between the desire of the individual to feel and experience everything themselves, and how that desire can also transcend the immediacy of the individual to become something else, a kind of shared experience.

  • Alenka Zupančič

    Sexual Difference and Ontology

    The reasons why feminism and gender studies find these ontologizations of sexual difference highly problematic are obvious. Fortified on the ontological level, sexual difference is strongly anchored in essentialism—it becomes a combinatory game of the essences of masculinity and femininity. Such that, to put it in the contemporary gender-studies parlance, the social production of norms and their subsequent descriptions finds a ready-made ontological division, ready to essentialize “masculinity” and “femininity” immediately.

  • Slavoj Žižek

    Hegel versus Heidegger

    With the twentieth century interpreters of Hegel who stand under Heidegger’s influence, this contradiction between the “logical” and the “historical” acquires a deeper radical underpinning: what they try to outline is a more fundamental ontological frame that is both the source of Hegel’s dialectical systematizing, and is, simultaneously, betrayed by this systematizing.

  • Hito Steyerl

    The Spam of the Earth: Withdrawal from Representation

    From the perspective of image spam, people are improvable, or, as Hegel put it, perfectible. They are imagined to be potentially “flawless,” which in this context means horny, super skinny, armed with recession-proof college degrees, and always on time for their service jobs, courtesy of their replica watches. This is the contemporary family of men and women: a bunch of people on knockoff antidepressants, fitted with enhanced body parts. They are the dream team of hyper-capitalism.

  • Gean Moreno

    Notes on the Inorganic, Part II: Terminal Velocity

    Accelerationism aims to rev up crisis and render it unsustainable, to pipe even more energy into processes of social fracture, to exacerbate the fragmentation of experience, and to intensify sensorial overload and subjective dispersal in order to drive masochistically toward an incompatibility between capitalism and forms of excess it can’t accommodate. Counterintuitive for kids brought up on the delights of critique and its penchant for refusing complicity with the dominant order, one no longer resists these tendencies.

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