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  • Julieta Aranda, Brian Kuan Wood, Anton Vidokle

    Editorial
  • Bilal Khbeiz

    Escaping From Exile by Belonging to an Exiled Land

    To make American art, we have two choices: to be aliens from outer space with total knowledge and no empathy for what we know—which explains why it is only in America that movies such as Star Wars and The Matrix are made. Or we transform ourselves into images of ourselves and allow the art scene to consume our flesh and blood for the sole purpose of becoming an image—as Michael Jackson did in his personal life and on stage.

  • Inke Arns

    The Nigerian Connection: On NSK Passports as Escape and Entry Vehicles

    Two of the NSK State’s founders, who had always thought of the state as an abstract concept and an intellectual tool, were suddenly confronted with a position that no longer maintained a “safe” ironic distance from the promise made by the NSK passport. They found themselves in a situation where it was necessary to speak very clearly and directly about what their state was and was not, and what its passport could and could not do.

  • Michael Baers

    No Good Time for an Exhibition: Reflections on the Picasso in Palestine Project, Part II

    Picasso in Palestine operates on many different levels: on an explicitly public level concerned with the encounter between an artwork and a public, and on a more occulted level, where the slow, peristaltic bureaucratic processes of large organizations like museums and nation-states rumble along in darkness and obscurity.

  • John Miller

    Politics of Hate in the USA, Part II: Right-wing Mysticism and Beliefs

    Clearly, this inverse logic is a compensatory rationalization of otherwise unacceptable social changes. It pertains not so much to active cultural dissent itself as it does to withdrawal from status quo adversity. A disaffected person is always the most susceptible to this form of belief. One can always more easily scapegoat another than confront one’s own failings. Consensus within a cult, moreover, can intensify and seemingly objectify almost any belief.

  • Mladen Dolar

    Hegel and Freud

    In brief, absolute knowledge and the unconscious, two boundaries of knowledge, the upper and the lower—on the one hand, the knowledge that strives to overstep its limits by its claim to the absolute; on the other hand, a hole in knowledge, a slippage of knowledge where desires, drives, symptoms, and fantasies start seeping in. If absolute knowledge and the unconscious still function as unplaceable excesses, what could be their link?

  • Slavoj Žižek

    Hegel on Marriage

    What Hegel does here is bring forward the “performative” function of the marriage ceremony. Even if this ceremony appears to the love partners as a mere bureaucratic formalism, it enacts the inscription of the sexual link into the big Other, the inscription which radically changes the subjective position of the concerned parties. This explains the well-known fact that married people are more attached to their spouses than it may appear (to themselves also).

  • Irmgard Emmelhainz

    Between Objective Engagement and Engaged Cinema: Jean-Luc Godard’s “Militant Filmmaking” (1967-1974), Part I

    It is often argued that between 1967 and 1974 Godard operated under a misguided assessment of the social and political situation and produced the equivalent of “terrorism” in filmmaking. He did this, as the argument goes, by both subverting the formal operations of narrative film and by being biased toward an ideological political engagement.

CASCO
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Asia Art Archive
Nam June Paik Art Center
kaleidoscope
NKD
afterall
bonniers
mousse
Moderna Museet
Salt