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  • Julieta Aranda, Brian Kuan Wood, Anton Vidokle

    Editorial—‟Language and Internet”
  • Hito Steyerl

    International Disco Latin

    No gallery in Salvador da Bahia, no project space in Cairo, no institution in Zagreb can opt out of the English language. And language is and has always been a tool of Empire. For a native speaker, English is a resource, a guarantee of universal access to employment in countless places around the globe. Art institutions, universities, colleges, festivals, biennales, publications, and galleries will usually have American and British native speakers on their staff. Clearly, as with any other resource, access needs to be restricted in order to protect and perpetuate privilege.

  • Martha Rosler

    English and All That

    It’s one thing to critique double-talk as gobbledygook, a meaningless jumble of memes and phrases. It’s another to shine a negative spotlight on the word salad as a way of proving that theoretical discourse, or the very enterprise of theory, is a sham and a shame, a foreign import, or perhaps simply a fallen discourse.

  • Geert Lovink

    After the Social Media Hype: Dealing with Information Overload

    We can read as many facts as we like, but if we try to add them up, they refuse to become a system. We struggle to keep track of all the information that approaches us, making it hard for most info bits to be properly digested. This is the passive indifference that Jean Baudrillard celebrated during his lifetime, and which has now become the cultural norm. The result is “epistemic closure.” When we are constantly exposed to real-time interactive media, we develop attention fatigue and a poor sense of time.

  • Ana Teixeira Pinto

    The Whole Earth: In Conversation with Diedrich Diederichsen and Anselm Franke

    It’s important to mention the historical parallel between, on the one hand, the growth of systems theory and cybernetics, and on the other, the development of space travel. Another point is the conceptual similarity between a planet and a system, or rather between the image of the planet and the system. The image of a planet, just like a system, is something you watch from the outside. But at the same time, you’re also inside it.

  • Abou Farman

    Towards a Post-Secular Aesthetics: Provocations for Possible Media in Afterlife Art

    But secularism has privatized belief to such an extent that, outside of Sundays, very little of this sort of thinking is institutionalized in wider educational, legal, or state spheres. It is permitted insofar as it is privately held. Even for those who believe in life after death, the possibility of a person remaining active as an agent in this world after his or her death is outside the realm of possibility; their lives are not inflected by either the decisions, desires, and doings of the dead, or their own post-mortem plans.

  • Natasha Ginwala and Vivian Ziherl

    Sensing Grounds: Mangroves, Unauthentic Belonging, Extra-Territoriality

    Air is the weight of water—and the leg that ventures into a mangrove swamp is asking to be eaten. If it isn’t snapped up by saltwater crocodiles, a tiger, or tropical insects, it will at the very least partially disappear in the dense mud between protruding roots. In the mangrove, memory fails, just as the marking of claims becomes impossible.

  • Brian Kuan Wood

    We Are the Weather

    As the contradictions twist tighter and tighter, it starts to become clear that a massive reallocation of resources from infrastructure to intellect produces a bubble economy within the artist’s person as its primary carrier. This means that, as this person develops strange superpowers just to find expansive solutions for constant contractions in time and space, an internalized instability emerges as pure psychosis. 

  • Boris Groys

    Art Workers: Between Utopia and the Archive

    Still, the impression that the internet as a whole is unobservable defines our relationship to it—we tend to think about it as an infinite flow of data that transcends the limits of our individual control. But, in fact, the internet is not a place of data flow—it is a machine to stop and reverse data flow. The unobservability of the internet is a myth. The medium of the internet is electricity. And the supply of electricity is finite. So the internet cannot support infinite data flows.