In the current climate crisis, the brilliant sun promises to purify the contaminated horizon of pure possibility. Its sheer radiant incomprehensible power aligns with the dream of pure profit based on the bounty of wasted matter—the singular manifestation of settler-capital disavowal. What scorches us will be what cools us.

Onésimo believed that, when a future social crisis came to pass, people would have to make use of traditional knowledge in order to produce food in any available space: vacant lots, terraces, patios, fields. But when that time came, it was entirely possible that people would have already forgotten how to work and relate to the land.

La siembra, or “the sowing,” is an expression used by communities in Latin America when one of their members, leaders, or elders is killed for their activism in defense of territory, water, or life. The murder of an activist sows a legacy, because the person who is buried—planted, in a manner of speaking—becomes a seed for the ongoing political and organizational processes of the community. The person who is sown is part of a resistance that takes place on all levels of life, including on the level of language.