The question then is how the recursive creates the potential for remaking time, for inhabiting temporalities askew. Where is the potential in dividual economies? We do not yet know what kinds of rearrangements of domestic and political spheres can be generated from these scenes of mass debilitation. We come to Spinoza—what can a body do?—through the bio/necropolitical, asking: How do populations live the unlivable? As the becoming-pandemic introduces novel precarities while reinforcing old ones, we will be asking these questions again and again.