I had seen the banner before; it was made by the former dean of the School of Military Design at Pratt. The SMD dates back to World War II when the institute, rising to meet the moment, ran an Industrial Camouflage Program and recruited students on campus. Five alumni of the time, including Ellsworth Kelly, became known for their service in the “Ghost Army,” a unit that employed creative tactics—inflatable tanks, phony radio transmissions, even fake generals—to deceive German forces. Pratt leveraged their success and built lasting ties with the military, creating a new model of art school.

What is life in a world where I am also the architecture of that world? Until recently, the history of Western scientific development has been a history of a brutal spiritualism, where discoveries of cosmic mechanics only further displace the human observer. I might gain access to God’s computer in a quest to commune with higher forces, only to progressively discover that material forces are programmed as an inhospitable abyss in which my life means nothing. Science might come to the rescue to draw these material forces back under human command, weaponizing and industrializing their power to limit their threat. From Descartes conceding that we possess an exceptional soul in spite of being animate machines and Darwin’s allowing us an aristocratic status in spite of being animals, a brutal self-extinction has haunted (perhaps even guided) the European spiritual imaginary since the Enlightenment. We might eventually consider that mechanical forces and animal survival might have better things to do than conspire to exterminate our human kingdom the moment we observe them. In the meantime, we still need to contend with a world or worlds that serve our every need in the absolute, even amplifying them into architecture, sealing us in and serving us at the same time.