If we are to think with Mediterranean archives and the challenge their recursivity poses to the conceptualization of the present and possible futures, we cannot avoid registering the formation of the basin as a “colonial lake.” This conception foregrounds that since 1900, and until quite recently, the Mediterranean was directly ruled from London, Paris, and Rome. To consider what escapes this coloniality, and to insist on the incalculable slipping through the nets of a still hegemonic positivism—secured by a faith in the European human and social sciences—is to encounter that we, Occidentals, do not know what we thought we knew.

The techno-social is the form of the social that comes after its end. It is neither a virtual nor a global digital community, but a component of the milieu generated by a new technical being—the digital computational network. It was triggered not so much by social media, as first assumed, but by the turn whereby social computing no longer simply supported social interaction but started “to process the content generated by social interaction,” making its results “usable not just by users but by the digital systems that supported their activities” (Thomas Erickson).