I would say that contemporary civilization is a civilization in which nothingness has disappeared. Kabakov’s treatment of garbage still retains the intuition of nothingness. He assumes that it is possible to disappear into nothingness, and he often describes it—for example, as a departure into outer space from one’s room.

What Caused the Crisis of Theories of Emancipation? The current war in Ukraine has revealed numerous inconsistencies in certain left-leaning political theories—theories that have been regarded as cornerstones of emancipatory thought and practice. These theories propose alternatives to liberal-democratic mantras of “real politics.” 1 The liberal-democratic worldview at issue here is well known: Western democracy is an advanced and civilized form of social organization; representative…

Beginning in the late 1970s and early 1980s, the term “wisdom” appeared very frequently in Soviet philosophy publications. It was used to better situate the doctrine of dialectical materialism within the history of philosophy as well as in relation to science, art, religion, and so on. Dialectical materialism was itself conceived as a form of “wisdom”: that is, as an insight into the whole of the world which was fundamentally lacking in science and art.

No one is asking people in Mali or Peru to live the “Russian way.” This is the difference between today’s Russia and the Soviet Union, because back in those days there were communist organizations and parties in every country of the world. They wanted everyone to live under socialism. It was a universal message aimed at the whole world. But the current “Russian message” is not universal: it is not addressed to the whole world. Second, it makes no sense to anyone. It is incomprehensible even to the Russian people, and even more incomprehensible outside of Russia, because no one understands what this Russian identity is.