Bruno Latour and Dipesh Chakrabarty, “Conflicts of Planetary Proportions—a Conversation,” in “Historical Thinking and the Human,” ed. Marek Tamm and Zoltán Boldizsár Simon, special issue, Journal of the Philosophy of History 14, no. 3 (2020).
Latour and Chakrabarty, “Conflicts of Planetary Proportions.”
Benjamin Lazier, “Earthrise; or, the Globalization of the World Picture,” American Historical Review 116, no. 3 (2011): 602–30. Denis Cosgrove, “Contested Global Visions: One‐World, Whole‐Earth, and the Apollo Space Photographs,” Annals of the Association of American Geographers 84, no. 2 (1994): 270–94. Fred Turner, From Counterculture to Cyberculture: Stewart Brand, the Whole Earth Network, and the Rise of Digital Utopianism (University of Chicago Press, 2010). The Whole Earth: California and the Disappearance of the Outside, ed. Diedrich Diederichsen and Anselm Franke (Sternberg Press, 2013).
Bruno Latour, Down to Earth: Politics in the New Climatic Regime (John Wiley & Sons, 2018).
On utopian cosmograms of late capitalism, see Finn Brunton, Digital Cash: The Unknown History of the Anarchists, Utopians, and Technologists Who Created Cryptocurrency (Princeton University Press, 2020).
Henri Testelin, Colbert présente à Louis XIV les membres de l’Académie Royale des Sciences, 1667.
Pierre Charbonnier uses the term “territorial regime” in “‘Where Is Your Freedom Now?’ How the Moderns Became Ubiquitous,” in Critical Zones: The Science and Politics of Landing on Earth, ed. Bruno Latour and Peter Weibel (MIT Press, 2020), 76–79.
If Schmitt floats your boat, connections between his views on sovereignty, the formation of political groups, the enemy, and the “nomos of the earth” are discussed in Spatiality, Sovereignty and Carl Schmitt: Geographies of the Nomos, ed. Stephen Legg (Routledge, 2011); and Bruno Latour, Facing Gaia: Eight Lectures on the New Climatic Regime, trans. Catherine Porter (John Wiley & Sons, 2017), chap. 8.
John Tresch, “Sickness and Sweetness and Power,” Isis: Journal of History of Science, December 2020.
Carlotta Santini, “Can Humanity be Mapped? Adolf Bastian, Friedrich Ratzel and the Cartography of Culture,” History of Anthropology Review, no. 42 (2018).
Francesca Bray, Barbara Hahn, John Bosco Lourdusamy, and Tiago Saraiva, “Cropscapes and History: Reflections on Rootedness and Mobility,” Transfers 9, no. 1 (2019): 20–41. Etienne Benson, Surroundings: A History of Environments and Environmentalisms (University of Chicago Press, 2020).
Nature and Society: Anthropological Perspectives, ed. Philippe Descola and Gísli Pálsson (Taylor & Francis, 1996). Anna Lowenhaupt Tsing, The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins (Princeton University Press, 2015). Elizabeth A. Povinelli, Geontologies: A Requiem to Late Liberalism (Duke University Press, 2016).
David Wengrow and David Graeber, “How to Change the Course of Human History (at Least, the Part That’s Already Happened),” Eurozine, March 2, 2018, with reference to Marcel Mauss, Seasonal Variations of the Eskimo: A Study in Social Morphology (1950; Routledge, 1979).
Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism (Verso, 2006). John Kelly and Martha Kaplan, “Nation and Decolonization: Toward a New Anthropology of Nationalism,” Anthropological Theory 1, no. 4 (2001): 419–37.
Marshall Sahlins, “The Stranger-King or, Elementary Forms of the Politics of Life,” Indonesia and the Malay World 36, no. 105 (2008): 177–99.
On iconographies of diplomacy, see Opher Mansour, “Picturing Global Conversion: Art and Diplomacy at the Court of Paul V (1605–1621),” Journal of Early Modern History 17, no. 5–6 (2013): 525–59.
Chandra Mukerji, Territorial Ambitions and the Gardens of Versailles (Cambridge University Press, 1997). Louis Marin, Portrait of the King (Macmillan, 1988).
Mukerji, Territorial Ambitions, 167.
David L. Hall and Roger T. Ames. “The Cosmological Setting of Chinese Gardens,” Studies in the History of Gardens & Designed Landscapes 18, no. 3 (1998): 175–86.
Che Bing Chiu, “Un grand jardin impérial chinois: le Yuanming yuan, jardin de la Clarté parfaite,” Extrême-Orient, Extrême-Occident, no. 22 (2000): 28.
Chiu, “Un grand jardin,” 22. Che Bing Chiu, Yuanming Yuan: Le jardin de la clarté parfaite (Editions de l’Imprimeur, 2000).
Wen-shing Chou, “Ineffable Paths: Mapping Wutaishan in Qing Dynasty China,” The Art Bulletin 89, no. 1 (2007): 108–29.
Che Bing Chiu, “Un grand jardin impérial chinois,” 36, citing the verses “Les oiseaux s’envolent, disparaissent / Un dernier nuage, oisif, se dissipe / À se contempler infiniment l’un l’autre / Il ne reste que le mont Révérencieux,” from François Cheng, L’Ecriture poétique chinoise (Éditions du Seuil, 1977), 128.
Yuk Hui, The Question Concerning Technology in China: An Essay in Cosmotechnics (MIT Press, 2019). On the cosmological dimensions of comparative “technics,” see Tresch, “Leroi-Gourhan’s Hall of Gestures,” in Energies in the Arts, ed. Douglas Kahn (MIT Press, 2019), 193–238.
Chiu, Yuanming Yuan, 92.
Greg M. Thomas, “Yuanming Yuan/Versailles: Intercultural Interactions between Chinese and European Palace Cultures,” Art History 32, no. 1 (2009): 115–43.
Philippe Descola, Beyond Nature and Culture (University of Chicago Press, 2013).
Evelyn S. Rawski, “The Qing Formation and the Early-Modern Period,” in The Qing Formation in World-Historical Time, ed. Lynn A. Struve (Brill, 2004), 205–41. On overlapping ontologies in modernity, see Tresch, “Des natures autres: Hétérotopies de la science du XIXème siècle,” trans. Franck Lemonde, in Une nouvelle histoire des sciences, Vol II: Le XIXème, ed. Dominique Pestre, Kapil Raj, and Otto Sibum (Seuil, 2015).
Lord Macartney quoted in J. Marshall, “Britain and China in the Late Eighteenth Century,” in Ritual and Diplomacy: The Macartney Mission to China 1792–1794, ed. Robert A. Bickers (London, 1993), 14. Simon Schaffer, “Instruments as Cargo in the China Trade,” History of Science 44, no. 2 (2006): 217–46.”
William Rowe, China’s Last Empire: The Great Qing (Harvard University Press, 2010), 146.
Simon Schaffer, “The Ark and the Archive,” Studies in Romanticism 58, no. 2 (2019): 151–82.
Schaffer, “Instruments as Cargo,” 221.
Rowe, China’s Last Empire, 147. Marshall Sahlins, “Cosmologies of Capitalism: The Trans-Pacific Sector of ‘The World System,’” in Culture/Power/History: A Reader in Contemporary Social Theory, ed. Nicholas Dirks, Geoff Eley, and Sherry Ortner (Princeton University Press, 1994), 412–55.
Greg M. Thomas, “The Looting of Yuanming Yuan and the Translation of Art in Europe,” Nineteenth-Century Art Worldwide 7, no. 2 (Autumn 2008).
W. G. Sebald, Rings of Saturn (New Directions, 1998).
Bruno Latour, War of the Worlds: What about Peace? (Prickly Paradigm Press, 2002).
Philip A. Clarke, “Australian Aboriginal Ethnometeorology and Seasonal Calendars,” History and Anthropology 20, no. 2 (2009): 79–106. Marisol de la Cadena, Earth Beings: Ecologies of Practice across Andean Worlds (Duke University Press, 2015). D. J. Hatfield, “‘Good Dances Make Good Guests’: Dance, Animation, and Sovereign Assertion in ‘Amis Country,’ Taiwan,” Anthropologica (forthcoming).
Charbonnier, “‘Where Is Your Freedom Now?’” 78. See also Charbonnier, Abondance et liberté: Une histoire environnementale des idées politiques (La Découverte, 2020). Forthcoming in English from Polity in 2021.
Deborah Danowski and Eduardo Viveiros de Castro, discussing Davi Kopenawa, in The Ends of the World (Polity, 2017), 62–78.