Gary Foley, “Native Title Is Not Land Rights,” Kooriweb, September 1997 →.
David Weisbrot, “Claim of Right Defence to Theft of Sacred Bark Paintings,” Aboriginal Law Bulletin 1, no. 8–9 (1981) →.
The first act of the new Australian parliament was the Immigration Act, otherwise known as the White Australia policy. There was no mention of Aboriginal people in the constitution. See Irene Watson, Aboriginal Peoples, Colonialism and International Law: Raw Law (Routledge, 2014).
Watson, Aboriginal Peoples. See also Irene Watson, “There is No Possibility of Rights without Law: So Until Then, Don’t Thumb Print or Sign Anything!” Indigenous Law Bulletin 5, no. (2000) →; and Aileen Moreton-Robinson, “Virtuous Racial States: The Possessive Logic of Patriarchal White Sovereignty and the United Nations Declaration on the Rights of Indigenous Peoples,” Griffith Law Review 20, no. 3 (2011) →.
See Lindy Nolan, Driving Disunity: The Business Council Against Aboriginal Community (Spirit of Eureka, 2017) →.
SEED is Australia's first Aboriginal youth climate network →.
Brisbane Blacks, “Warriors of the Aboriginal Resistance: Manifesto,” November 24, 2014 →.
Slavery is almost never associated with black Indigenous politics in Australia. We had slavery until the 1970s in some areas, and our movements were in conversation with black internationalism from early days. See John Maynard, “‘In the Interests of Our People’: The Influence of Garveyism on the Rise of Australian Aboriginal Political Activism,” Aboriginal History, no. 29 (2005).
“Update August 1993: Eva Valley Meeting. 5th August, 1993,” Aboriginal Law Bulletin 3, no. 63 (August 1993) →.
For the RAND Corporation, see →.
See Rachel O’Reilly and Danny Butt, “Infrastructures of Autonomy on the Professional Frontier: ‘Art and the Boycott of/as Art,’” Journal of Aesthetics & Protest, no. 10 (Fall 2017) →.
“Aratjara” translates as “messenger” from the Arrernte language. See the catalogue Aratjara: Art of the First Australians: Traditional and Contemporary Works by Aboriginal and Torres Strait Islander Artists (DuMont, 1993).
Aileen Moreton-Robinson, The White Possessive: Property, Power and Indigenous Sovereignty (University of Minnesota Press, 2015).
Talia Berniker, “Behind Closed Doors: A Look at Freeports,” Center for Art Law, November 3, 2020 →.
Noëlle BuAbbud, “Nightmare at the Museum: An Interview with Coalition of Cultural Workers Against the Humboldt Forum,” Berlin Art Link, February 5, 2021 →.
Edited by Rachel O’Reilly