Joseph Leo Koerner, The Reformation of the Image (University of Chicago Press, 2004), 10.
Koerner, Reformation of the Image, 11.
Koerner, Reformation of the Image, 11.
Koerner, Reformation of the Image, 442.
Laurel Kendall, Jongsung Yang, and Yul Soo Yoon, God Pictures in Koren Contexts: The Ownership and Meaning of Shaman Paintings (University of Hawaii Press, 2015), 97.
Kendall, Yang, and Yoon, God Pictures, 97, emphasis added.
James Webb, The Occult Underground (Open Court, 1974), 90.
For instance, the Chinese Institute of Mentalism—the leading hypnotism society during China’s Republican Era (1912–49)—was established in 1911 in Tokyo and only later moved to Shanghai.
Gerald Figal, Civilization and Monsters: Spirits of Modernity in Meiji Japan (Duke University Press, 1999), 199.
During Japanese occupation, many Korean Christians were imprisoned for refusing to worship the Japanese Emperor; though motivated by theological rather than political convictions, this phenomenon led to a reading of Christianity as a bulwark of Korean nationalism.
Wallace Stevens, Opus Posthumous: Poems, Plays, Prose (Knopf 2011), 228.
