Beyond performative resistance and melancholic complicity with the existing order, a crucial strategy emerged in the 1980s from a collective of artists in Yugoslavia who used complicity as its most lethal weapon. Inke Arns and Slavoj Žižek have respectively described the activities of NSK (Neue Slowenische Kunst) and its sub-groupings (the band Laibach and the artist collective IRWIN, and Scipion Našice Sisters Theatre, among others) variously in terms of over-identification or subversive...

A complicated chain of events landed me in Los Angeles, on the west coast of the USA. It is a wonderful city, fascinated by itself to the point of being oblivious to what occurs outside of it. This is not the ideal place to be exiled to. When forced to leave one’s home, an exile’s continuing struggle shapes him into a soldier—and a soldier can do little more than survive while he waits for the next battle, as he is less than likely to win the war. Los Angeles is an ideal place for...

In late July 2010, Borut Vogelnik and Miran Mohar (two members of the IRWIN group and representatives of the NSK State in Time) and myself (curator, artistic director of Hartware MedienKunstVerein [HMKV], and diplomat of the NSK State in Time) set out on a trip to Lagos, Nigeria. Invited by the Centre of Contemporary Art (CCA) Lagos, and supported by the Goethe-Institute, we travelled to West Africa for the first time. Our reasons were diplomatic. For some time the NSK Država v času...

→ Continued from “No Good Time for an Exhibition: Reflections on the Picasso in Palestine Project, Part I.” The poems, at least in translation, left me unmoved, except for the beauty of the calligraphy. They were about struggle and disaster, but I couldn’t make anything of the imagery, which was all about doves and damsels and honey. —Jean Genet 1 1. The Usual Form of Events For the official opening five days later, Khaled Hourani staged a gala event. Buste de...

The following text, which is the second of three installments, traces back to a conversation I had with Mike Kelley in 1994, “Too Young to be a Hippy, Too Old to be a Punk.” 1 Christophe Tannert at Kunstlerhaus Bethanien in Berlin had invited us to discuss underground political and aesthetic culture in the US for the first issue of Bethanien’s Be Magazin . One year later, I followed this up with a narrative account and analysis of the subject, “Burying the Underground.” Meanwhile, a...

Hegel and Freud have nothing in common, it would seem; there is everything to oppose them. On the one hand: the speculative philosopher of absolute spirit whose system encompassed every sphere of being – logic, nature, and spirit – and who is reputed to be the most obscure and difficult in the entire grand philosophical tradition; on the other hand: a man of medical formation, a therapist who in all his work took clinical practice as his guideline and only gradually extended some...

Far from providing the natural foundation of human lives, sexuality is the very terrain where humans detach themselves from nature: the idea of sexual perversion or of a deadly sexual passion is totally foreign to the animal universe. Here, Hegel fails with regard to his own standards. He only considers how, in the process of culture, the natural substance of sexuality is cultivated, sublated, mediated—we humans no longer just make love for procreation, we get involved in a complex process...