Issue #36 On Animism, Modernity/Colonialism, and the African Order of Knowledge: Provisional Reflections

On Animism, Modernity/Colonialism, and the African Order of Knowledge: Provisional Reflections

Harry Garuba

2012_06_117aMarker.jpg
Issue #36
July 2012










Notes
1

Wendy Brown, Politics Out of History (Princeton, NJ: Princeton UP, 2005).

2

V. Y. Mudimbe, The Invention of Africa: Gnosis, Philosophy, and the Order of Knowledge (Bloomington, IN: Indiana UP, 1988).

3

Emile Durkheim, The Elementary Forms of Religious Life (New York: The Free Press, 1915), 53.

4

Bruno Latour, We Have Never Been Modern (Cambridge, MA: Harvard UP), 1993.

5

Alf Hornborg, “Animism, Fetishism, and Objectivism as Strategies for Knowing (or not Knowing) the World,” in Ethnos 7.1 (2006): 27.

6

Masao Miyoshi, “A Borderless World,” in Critical Inquiry 19.4 (1993): 730

7

Talal Asad, “Conscripts of Western Civilization,” in Dialectical Anthropology: Essays in Honour of Stanley Diamond—Vol. 1; Civilization in Crisis: Anthropological Perspectives, ed. Christine Ward Gailey (Gainesville, FL: U of Florida Press, 1992): 333–51.

8

Ramon Grosfoguel, “Transmodernity, Border Thinking and Global Coloniality: Decolonizing Political Economy and Postcolonial Studies,” in Eurozine (2008). See .

9

Giorgio Agamben, Homo Sacer: Sovereign Power and Bare Life,trans. Daniel Heller-Roazen (Stanford: Stanford UP), 1988.

10

Frederick Cooper, “Postcolonial Studies and the Study of History,” in Postcolonial Studies and Beyond, ed. Ania Loomba, Suvil Kaul, Antoinette Burton, and Jed Esty (Durham and London: Duke UP, 2005): 185.

11

Harry Garuba, “African Studies, Area Studies, and the Logic of the Disciplines,” in African Studies in the Postcolonial University, ed. Thandabantu Nhlapo and Harry Garuba (U of Cape Town and Centre for African Studies, 2012): 45.

12

Nurit Bird-David, “‘Animism’ Revisited: Personhood, Environment, and Relational Epistemology,” in Current Anthropology 40 (Supplement, February 1999): S77–8.

13

Johannes Fabian, Time and the Other: How Anthropology Makes its Object (New York: Columbia UP, 2002), 11–12.

14

Dipesh Chakrabarty, “Postcoloniality and the Artifice of History: Who Speaks for ‘Indian’ Pasts?” in Representations 37 (1992): 1.

15

Harry Garuba, “Explorations in Animist Materialism: Notes on Reading/Writing African Literature, Culture, and Society,” in Public Culture 15.2 (2003): 261–85.

16

Wole Soyinka, Myth, Literature and the African World(Cambridge, UK: Cambridge UP, 1976), 53.