See Rodolfo Kusch, América profunda (Buenos Aires: Hachette, 1962), as well as Mario Vilca, “Más allá del ‘paisaje.’ El espacio de la Puna y Quebrada de Jujuy: ¿Comensal, anfitrión, interlocutor?” in Cuadernos FHyCS-UNJu 36 (2009): 245–259.
Alejandro Haber, “Animism, Relatedness, Life: Post-Western Perspectives,” in Cambridge Archaeological Journal(2009): 19.
Ibid.
Rodolfo Kusch, 1962.
Londoño, W. Fausto ignorado. Una etnografía sobre construcción e ignoración de la modernidad en la Puna de Atacama”. PhD dissertation, Universidad Nacional de Catamarca, 2012.
Alejandro Haber, Domesticidad e interacción en los Andes Meridionales (Popayán: Universidad del Cauca, 2009).
Haber, A. “La casa, las cosas y los dioses. Arquitectura doméstica, paisaje campesino y teoría local”, Encuentro, Córdoba. 2011.
Mario Vilca, “Más allá del ‘paisaje.’ El espacio de la Puna y Quebrada de Jujuy: ¿Comensal, anfitrión, interlocutor?” in Cuadernos FHyCS-UNJu 36 (2009): 245–259.
In the modern logocentric sense of meaning as an explanation, a description of a word or significance that is absent and represented by a signifier. In Severo’s theory,antiguos are the past as much as the past is the antiguos: both are co-present, continuous, material and immaterial at the same time.
This essay is a tribute to Severo and Antolín Reales’s teachings, friendship, and care. Both of them, their families, their houses, and their village provided me with a place for thought, which is exploited in this text (and in many others). A place for thought is the most important thing a researcher can have.