See Lee Mackinnon, “Love’s Algorithm: The Perfect Parts for my Machine,” in Algorithmic Life: Calculative Devices in the Age of Big Data, eds. Louise Amoore and Volha Piotukh(London: Routledge 2015), 161–175.
Choderlos de Laclos, Les Liaisons Dangereuses,trans. P. W. K. Stone (London: Penguin, 1988), 155.
Elizabeth Barrett Browning, “How Do I Love Thee?” (Sonnet 43) →
Laclos, 135.
Friedrich Kittler, Discourse Networks 1800/1900, trans. Michael Metteer and Chris Cullens (Stanford: Stanford University Press, 1990), 147
Ibid, 73.
Friedrich Kittler, Optical Media: Berlin Lectures 1999, trans. Anthony Enns (Cambridge: Polity Press, 2010), 106.
Niklas Luhmann, Love as Passion: The Codification of Intimacy, trans. Jeremy Gaines and Doris L. Jones (Stanford: Stanford University Press, 1998), 143.
Ibid, 46.
Ibid.
Ibid, 15–16.
Gregory Chaitin, “The Limits of Reason,” Scientific American, March 2006: 77–78.
See Gregory Chaitin, “The Halting Probability Omega: Irreducible Complexity in Pure Mathematics,” Milan Journal of Mathematics 75 (2007).
Chaitin, “The Limits of Reason,” 78–79.
See Sadie Plant, Zeros and Ones: Digital Women and the New Technoculture (London: Fourth Estate, 1998), 90.
Stephen Whitehead and Frank Barrett, The Masculinities Reader (Cambridge: Polity Press, 2001), 4
Stuart Dredge, “Attack of the Tinder bots: ‘malicious’ download links found in dating app,” The Guardian, April 3, 2014 →
Andreas Huyssen, After the Great Divide: Modernism, Mass Culture and Postmodernism (Bloomington: Indiana University Press), 70.
Karen Barad, “Posthumanist Performativity: Toward an understanding of how matter comes to matter,” Signs: Journal of Women in Culture and Society, vol. 28, no. 3 (2003): 826.
In How We Think (University of Chicago Press, 2012), N. Katherine Hayles distinguishes between narrative that constructs causal modes, complex temporalities, and models of working minds, and databases that organize data (16). Due to their abstraction and fragmentary nature, she believes it is unlikely that the database will usurp narrative primacy in human systems, narrative being a unique human capacity (199).
See Steve Dietz, “Fair Assembly,” in Making Things Public: Atmospheres of Democracy, eds. Bruno Latour and Peter Weibel (Cambridge, MA: MIT Press, 2005), 910.