“Russian Cosmism: A Work of Art in the Age of Technological Immortality” at the Museum of Modern Art
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“Russian Cosmism: A Work of Art in the Age of Technological Immortality” at the Museum of Modern Art

post presents
“Russian Cosmism: A Work of Art in the Age of Technological Immortality” at the Museum of Modern Art
Date
November 15, 2017, 6pm

Recent developments in biotechnology, genetics, and artificial intelligence suggest that the ancient myths of eternal youth, immortality, and material resurrection are now a tangible horizon of the technological imagination. At the same time, a century of dreams for travel in cosmic space and life on other planets have coalesced into a new transcendental realm—infinite in size, yet located in the material world, which itself has radically expanded. What are the politics and aesthetics of life in this new world?

Already in the late 19th century, Russian philosopher Nikolai Fedorov started considering some of these questions in his philosophy of the common task, which advocated technological immortality, material resurrection for all who had ever lived, and the exploration of outer space. A central tenet of Fedorov’s larger philosophical outlook, known as Russian Cosmism, puts art on par with science, technology, and social organization as an integral force ushering in the new world. Fedorov’s ideas inspired numerous artists, writers, and scientists in his lifetime and well after his physical death. Following the October Revolution in 1917, Russian Cosmism became attractive to the materialist philosophy at the core of Communist ideology. This radical vision of everlasting life in the cosmos was particularly important for the Russian avant-garde, which explored the possibilities of new worlds through Suprematism, Constructivism, and other related movements that have been long represented in the collection of The Museum of Modern Art.

post presents “Russian Cosmism: A Work of Art in the Age of Technological Immortality” will address the ideas of Russian Cosmism and their relevance to our time. During this one-night symposium, Boris Groys will speak on the biopolitics of technological immortality and resurrection; Arseny Zhilyaev considers the aesthetic ideals of Russian Cosmism including “life building” in collaboration with God; Hito Steyerl will talk about continued quests for the elixir of immortality, euthanasia, and genocide; and Anton Vidokle will present a recent short film called The Communist Revolution Was Caused by the Sun.

Boris Groys is a philosopher, essayist, and media theorist. Having taught in Philadelphia, Münster, and Los Angeles, he became Professor of Art History, Philosophy and Media Theory at the Karlsruhe University of Arts and Design in 1994. In 2009, he was appointed Professor of Russian and Slavic Studies at New York University. He has published widely on the subject of the Russian avant-garde and was curator of the exhibition Dream Factory Communism at Schirn Kunsthalle Frankfurt in 2003–04.

Hito Steyerl is a writer and filmmaker. Her works have been exhibited at the 32nd São Paulo Biennial (2016), the 9th Berlin Biennale (2016), the German Pavilion at the 56th Venice Biennale (2015), and Documenta 12 (2007), among other venues and institutions.

Anton Vidokle is an artist and editor of e-flux journal. He was born in Moscow and lives in New York and Berlin. Vidokle’s work has been exhibited internationally at Documenta 13 and at the 56th Venice Biennale. His films have been presented at the Centre Pompidou, Paris; Tate Modern, London; Garage Museum, Moscow; Remai Modern, Saskatoon; and others.

Arseny Zhilyaev is an artist based in Moscow. In recent works he has examined the legacy of Soviet museology and the museum within Russian Cosmism. Among other writings, he has published articles in e-flux journal. Zhilyaev is editor of Avant-Garde Museology (2015). His works have been shown at the Gwangju Biennale, Liverpool Biennial, and the Ljubljana Triennial, as well as in exhibitions at the Centre Pompidou and Palais de Tokyo, Paris; De Appel, Amsterdam; Kadist Art Foundation, Paris and San Francisco; and the V-A-C Foundation, Moscow.

Introduced and moderated by Ksenia Nouril, independent art historian and curator, New York.

Admission is free; RSVP is required.

post presents ”Russian Cosmism: A Work of Art in the Age of Technological Immortality” is co-organized by e-flux and The Museum of Modern Art.

This program is presented in cooperation and with the support of Remai Modern.

post presents is a series of talks devoted to the cross-geographical consideration of modern and contemporary art. The sessions are an extension of post, MoMA’s online platform devoted to art from a global perspective. The Museum of Modern Art’s Contemporary and Modern Art Perspectives (C-MAP) initiative, of which post is part, is supported by The International Council of The Museum of Modern Art. Additional funding is provided by Patricia Phelps de Cisneros, Adriana Cisneros de Griffin, and Marlene Hess. Special thanks to The Andrew W. Mellon Foundation for founding support of C-MAP and post.

Category
Technology, Communism
Subject
Cosmism, Artificial intelligence, October Revolution, Russia, Soviet Union

Anton Vidokle is an editor of e-flux journal and chief curator of the 14th Shanghai Biennale: Cosmos Cinema.

Hito Steyerl is a filmmaker, moving-image artist, writer, and innovator of the essay documentary. Her principal topics of interest are media, technology, and the global circulation of images. Through her writing practice, films, and performative lectures, Steyerl considers the status of the image in an increasingly global and technological world.

Boris Groys is a philosopher, essayist, art critic, media theorist, and an internationally renowned expert on Soviet-era art and literature, especially the Russian avant-garde.

Arseny Zhilyaev (b. 1984, Voronezh, USSR) is an artist based in Venice. His projects speculate on possible future histories of art, using the museum as a medium. Zhilyaev plays roles in the Institute for the Mastering of Time and the Institute of the Cosmos, while following the reflections of the Museum of Museums in the lagoon.

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