What about the atemporal remains?
What about those clinging on the other side?
The less opulent ones,
synchronous to what is left; to what is (to be) shared;
to knowledge chronically rooted.
What is there to be said?
There: where the “crisis” is ostensibly over and, yet;
it is not [over].
In awaiting the specificity of the temporal
(a) subject loses that which is to come
and that which unfolds in the arena of the quotidian.

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Compiled by Ioannis Andronikidis
8 Essays
A cold pail of water passes through a line of workers, sloshing from hand to hand. Another follows behind it. And another. To coordinate this bucket brigade, the line of busy hands moves according to a fixed rhythm, each movement synchronized like a metronome. The analogy illustrates the primary principle of synchronous processing: no matter the speed of a single movement, the pace of the chain may not exceed the time it takes the slowest transfer to complete. This familiar scene is the...

What if we sought to comprehend this new horizon as a grasping of Black individuation from within the cultural weight of colonialism, where one finds the measure of their validity in the problems we confront? What if the individual in relation to whiteness was not given as a fact preexisting the operation of being and becoming Black? What if the image of Blackness, and thereby the Black individual produced by colonialism, was merely one element of individuation constituting a false assumption of the exhaustion of Black existence? Finally, what if Black existence was grasped not as a final outcome in recourse of the presumption of racial logics, but as a process of individuation that reformulates the categories of knowledge, thereby shifting ontological assumption from one that exists in relation to whiteness to one who’s principle of genesis becomes internally generated and invented from within?

New Authoritarian World Order To build an effective resistance mobilized by a new collectivity, we must understand and change the lines of division imposed upon us by an authoritarian world order. Today, we are living under a growing, global network of extremist authoritarian regimes: from Trump in the United States to Temer in Brazil, from ultranationalists and fascists rising throughout Europe to Erdoğan in Turkey, and from Putin in Russia to Modi in India. This ultranationalist and...
Corruption is the disappeared body coming back to life. Its flesh seizes the veins of the postrevolutionary state, pumping, circulating, and blocking in a synchronized manner while unleashing shape-shifting forms as its residue. In medieval Europe, the Sovereign’s body was considered to be double: the limited apparatus of the natural body, and a larger state of abstraction of the body politic. 1 Together they formed the geocosmic “whole” of sovereign territorial...
Inhumanism is the extended practical elaboration of humanism; it is born out of a diligent commitment to the project of enlightened humanism. As a universal wave that erases the self-portrait of man drawn in sand, inhumanism is a vector of revision. It relentlessly revises what it means to be human by removing its supposed evident characteristics and preserving certain invariances. At the same time, inhumanism registers itself as a demand for construction, to define what it means to be human...

The history of social civilization in the last two centuries may be read as an attempt to escape the inflexible law of the survival of the fittest. Social solidarity has been the attempt to transform the world into an anti-natural place of no competition. The autonomy of politics and ethics from the natural law of evolution was based on the conscious limiting of the power of intelligence. When intelligence is not restrained by sensibility, it deploys as brutal force.

Regardless of which Christian sect we ascribe it to, universalism remains a Western intellectual product. In reality there has been no universalism (at least not yet), only universalization (or synchronization)—a modernization process rendered possible by globalization and colonization. This creates problems for the right as well as the left, making it extremely difficult to reduce politics to the traditional dichotomy. The reflexive modernization described by prominent sociologists in the twentieth century as a shift from the early modernity of the nation-state to a second modernity characterized by reflexivity seems to be questionable from the outset.

For some time, I have been interested in developing an anthropology of the otherwise. This anthropology locates itself within forms of life that are at odds with dominant, and dominating, modes of being. One can often tell when or where one of these forms of life has emerged, because it typically produces an immunological response in the host mode of being. In other words, when a form of life emerges contrary to dominant modes of social being, the dominant mode experiences this form as...
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