The Visions and Images of Koyo Kouoh

The Visions and Images of Koyo Kouoh

Binna Choi, Christian Nyampeta, Lisa Rosendhal, Grant Watson, and others, in the company of Koyo Kouoh, Dakar, 2013.
The Visions and Images of Koyo Kouoh

Student $7
General $10

Date
April 14, 2026, 7pm
172 Classon Avenue
Brooklyn NY 11205
USA

The African Film Institute is pleased to invite you to e-flux Screening Room on Tuesday, April 14, 2026, at 7pm for The Visions and Images of Koyo Kouoh, followed by a conversation. The event is organized as part of the film series convened by Christian Nyampeta for the African Film Institute and e-flux Screening Room.

Organized with the support of RAW Material Company, the program is dedicated to the memory of the late Cameroonian-Swiss curator Koyo Kouoh and reflects on her far-reaching contributions to new ways of learning, memory, and commemoration. In particular, the evening engages Kouoh’s pedagogical project RAW Académie, the experimental program for the research and study of artistic and curatorial practice and thought developed within RAW Material Company, the center for art, knowledge, and society that Kouoh founded in Dakar in 2008. The program draws on RAW Académie Session 7, “Images pour notre temps” (“Images for our time”) (2019), led by Éric Baudelaire, and Session 9, “Infrastructure” (2022), led by Linda Goode Bryant. It brings together works by fellows from the two sessions, including Noor Abed, Mustafa Emin Büyükcoşkun, Rehema Chachage, Lina Laraki, Hira Nabi, Shirin Sabahi, Sanaz Sohrabi, and Tako Taal. The screening will conclude with a presentation of Pour Koyo (2025), a film by Éric Baudelaire produced in memory of Koyo Kouoh, followed by a conversation between Baudelaire and Linda Goode Bryant, after which food and drinks will be served, accompanied by music  from “Sense of Place”, a collective playlist compiled during RAW Académie Session 11 (2025) led by Felwine Sarr.

This program continues Two Thousand Seasons, the 2026 programming of African Film Institute, driven by methods of collective study and collaborative action, and pointing to alternative sites where memory is held and where learning is made. Moving between the film image and practices beyond the screen, the programming samples transitional ways of recording histories and practicing commemoration, foregrounding inspiration as both a lesson and a tool for loosening the grip of manipulation characteristic of the world today.


Program

Noor Abed, our songs were ready for all wars to come (2021, 22 minutes)
The film presents choreographed scenes based on documented folk tales from Palestine. It begins with four minutes of darkness and the haunting sound of a woman’s voice. The perforated edge of the film, occasionally silhouetted by flashes of light, highlights the nature of the work as a mediated document.

Mustafa Emin Büyükcoşkun, Dakar, reel I; Dakar, reel II; Dakar, reel III (2019, 7 minutes)
The three reels presented in this part of the ongoing project Travelogue to Uncanny Lands are  a visual exercise on shifting perspectives and unlearning the gaze toward imagined lands. Shot in Super 8 and edited in-camera, the footage reflects on the most Western tip of the African continent and its elements from a subjective perspective, trying to breathe silently together with the land and its people.

Rehema Chachage, Kwa Baba rithi undugu (2010, 3 minutes)
Part of a larger installation project, the work reflects on voice and voicelessness through radio-like forms, interrupted transmissions, and the difficulty of relating to another in the absence of speech.

Lina Laraki, The Last Observer (2021, 11 minutes)
The Last Observer is a film from beyond the future and the past merged together. We are talking about a new world in which plants and technology dominate, where we can finally know what a plant has to say. After all human life has disappeared from Earth, a bored artificial intuition connects to non-human life. A plant is having a recurring dream about a “last observer” and recounts this strange dream in a dystopian narrative.

Hira Nabi, excerpt from Sunsets for S (2024, 73 minutes)
An excerpt from a larger work structured around sunsets denied to a miner named S, turning a seemingly universal horizon into an image of labor, estrangement, and the unequal distribution of visibility.

Shirin Sabahi, Casino Blooms (2026, 3 minutes)
Set in the final days of World Expo 2025 Osaka, the film lingers on a flowering landscape that already contains its disappearance, as the site is poised to be dismantled and transformed into a gambling complex.

Shirin Sabahi, Nowshahr (2024, 6 minutes)
Nowshahr (a collaboration with Marcel Heise) was shot en route and in the eponymous town, whose name—meaning “new town” in Farsi— was adopted about a century ago with the arrival of the port. Nowshahr bears the traces of rapid, speculative development: abandoned construction sites, empty plots, and a surplus of holiday homes, alongside fewer permanent residents than the port and its successive booms once promised. Along the shoreline, the effects of a growing water crisis and the shift from agricultural land to holiday housing become visible, situating the film at a meeting point between transience and suspended ambition.

Sanaz Sohrabi, excerpt from Scenes of Extraction (2023, 43 minutes)
Between 1901 and 1951, the British-controlled oil operations in Iran expanded their geological expeditions and geophysical methods for locating commercially viable oil reserves across its entire oil concession. Scenes of Extraction takes the viewer on an archival stroll into the British Petroleum Archives to unearth the still and moving images that documented this expansive colonial network of geological explorations that spanned across Iran, but also reached other British oil concessions in Papua and Southeast Asia.

Tako Taal, departures (2021, 4 minutes)
A poetic meditation on absence and distance in which the camera traces the artist’s naming blanket while a poem by her late father is recited by his brothers across two continents.

Éric Baudelaire, Pour Koyo (2025, 24 minutes)
Pour Koyo is an anthology film made of voices, poems, photographs, songs, and videos made and recorded by family members, friends, and close collaborators of Koyo Kouoh, spanning decades and testifying to a life dedicated to the lessening of the distances between disparate sites of struggles across the world. It features voices by Otobong Nkanga; Ami Weickaane; and Rasha Salti, and images by Wasis Diop and Mati Diop; Otobong Nkanga; Wim van Dongen; Phil Mall; Siddhartha Mitter; Lina Laraki; Ami Weickaane; Rasha Salti; Adrienne Edwards; Gabe Beckhurst Feijoo; Tuan Andrew Nguyen; Sophie Thun; Djibril Drame; Marie-Hélène Pereira; and the RAW Amazons.

Find more about the African Film Institute here. For inquiries addressed to the African Film Institute, please write to africanfilminstitute@e-flux.com.

For general and press inquiries, contact program@e-flux.com.

Accessibility
–Two flights of stairs lead up to the building’s front entrance at 172 Classon Avenue.
–For elevator access, please RSVP to program@e-flux.com. The building has a freight elevator which leads into the e-flux office space. Entrance to the elevator is nearest to 180 Classon Ave (a garage door). We have a ramp for the steps within the space.
–e-flux has an ADA-compliant bathroom. There are no steps between the Screening Room and this bathroom.

Category
Film
Subject
Experimental Film, Video Art, Africa, Memorials & Obituaries, Memory, Curating

Noor Abed is an interdisciplinary artist and filmmaker. Her practice examines notions of choreography and the imaginary relationship of individuals, creating situations where social possibilities are both rehearsed and performed.

French-American artist Éric Baudelaire has developed an oeuvre primarily composed of film, photography, silkscreen prints, performance, publications, and installations. In his research-based practice, Baudelaire examines the relationship between images, past events, and their documentation. Interested in the role of the cinematographic image as an index marker, Baudelaire creates narratives in which recorded facts serve as a starting point for an exploration of the unknown. In examining the changes in human behavior through interrogating the political structures that govern global, national, and micro-communities, Baudelaire’s practice could be read through a bio-political perspective. Navigating the experience of urban living; the global, technical, and economic dependencies of war; movement and the contemporary paradigm of geographical proximity and distance, his works evoke a hauntingly provocative perspective on the current political climate.

Mustafa Emin Büyükcoşkun is an artist and filmmaker, lives and works in Karlsruhe and Vienna. He works with film, photography, performance, and textile printing. His practice mediates still and moving images, deconstructing metanarratives and decolonizing canonical historiographies.

Rehema Chachage is a visual artist whose practice can be viewed as a performative archive which untraditionally collects stories, rituals and other oral traditions in different media (performance, photography, video, text as well as physical installations), traces hi/stories directly tied to (and connecting with) her matrilineage, and utilizes methodologies that are both embodied and instinctual, employing written texts, oral and aural stories, melodies, and relics from several re-enacted or performed rituals as sources of research.

Lina Laraki is a lover and filmmaker who graduated from Central Saint Martins. She lives and works nomadically in Morocco. Her practice is shaped by different media like film, installation, sound, and text. She explores affects and aesthetics related to the cinematographic apparatus by questioning the roles of space within and outside the screen, alongside the unfolding of a narrative and the space of spectatorship.

Hira Nabi is a visual artist and filmmaker. She works with cinema, performance, and writing to think with her collaborators on the disappearance of multi-worlds, afterlives, plural temporalities, labour infrastructures, linking histories of colonial extraction with ongoing violence, and articulating gestures of care to find justice and dignity, alongside survival. Gathering and archiving testimonials in the wake of destruction and extinction make up an important part of her practice. In her work, witnessing is a charged act of radical possibility, holding immense potential for collective responsibility and love.

Shirin Sabahi is a visual artist and filmmaker who lives and works in Berlin. Her projects engage with the built space, tracing the production and interpretation of artifacts and places over time. Art and architectural legacies appear in Shirin Sabahi’s projects as stand-ins for larger historical, economic, and urban developments. Her installations and exhibitions combine appropriated and newly produced photographic, filmic, sculptural, and spatial materials.

Sanaz Sohrabi is a researcher of visual culture, artist-filmmaker, and an Assistant Professor in the department of Communication and Media Studies at Concordia University, Montréal. Sohrabi works with essay film and installation as her means of research to explore the shifting and migratory paths between still and moving images, situating a singular image in a continuum of historical relations and archival temporalities. Since 2017, Sohrabi has done extensive archival research at the British Petroleum archives to engage with the history of photography and film practices of the colonial British-controlled oil operations in Iran, conducting a visual ethnography of resource extraction in relation to the media infrastructures of BP.

Tako Taal is an artist who works alongside spectral, cited, and physical beings to undermine history and destabilize images. At stake in her artistic practice are the psychic structures of colonial relations, and the question of how vivid they remain in the present. She lives and works in Glasgow, Scotland.

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